Re: Eyries Part 2
Posted by: Anonymous User (---.in-addr.btopenworld.com)
Date: July 28, 2003 03:41PM
Teacher ---
Thank you.
I re-read 'Im Westen Nicht Neues' over the weekend, as thinking about it raised so many feelings. Sadly I have to read it in English, but it seems to be a very good translation. 'Revenge is black pudding,' says one of the group that take revenge on Himmelstoss, 'mysteriously'. I wonder if the comment 'mysteriously' was Remarque's, or whether it was the translators' way of saying, 'This is an untranslatable German joke'. Not being a black pudding afficionado, is it eaten cold? Revenge is a dish best eaten cold, and black pudding is blood. Perhaps this is the meaning of the line.
After that I briefly got out a book of British war poems, and with memorable exceptions they seemed inadequate by comparison. Perhaps it is easier to make a case for war being a bad thing if you have been seen to 'lose'? But surely everybody lost.
The saddest thing for me is the transition from Paul Baumers' view in chapter 7 that after the war the young men who were ruined by it would have a purpose and change society (we shall march --- against whom, against whom?) becomes later ---
'Had we returned home in 1916, out of the suffering and the strength of our experiences we might have unleashed a storm. Now if we go back we will be weary, broken, burnt out, rootless, and without hope. We will not be able to find our way any more. --- We will be superfluous even to ourselves, we will grow older, a few will adapt themselves, some others will merely submit, and most will be bewildered; the years will pass by and in the end we shall fall into ruin.'
I am amazed at the other book you quote, but most of all by the ability of modern Germans to be honest about the past. It would be easier to hide from the existence of Herr Jünger. There are those who respond to an experience of brutality by embracing it rather than facing the unpleasant pain, and Ernst Jünger seems to be one of these. The attitudes you describe seem to be the product of a remorselessly terrible father.
It was interesting for me to read Wilfred Owen's 'Apologia pro Poemate Meo' after IWNN, which shows that there were those in Britain who thought just as Baumer's father and acquaintances did. To those who mistake the seeming virtues brought on by war and fail to see what terrible things bring on an outer appearance of mirth, Owen writes:
'Nevertheless, except you share
With them in hell the sorrowful dark of hell,
Whose world is but the trembling of a flare,
And heaven but as the highway for a shell,
You shall not hear their mirth:
You shall not come to think them well content
By any jest of mine. These men are worth
Your tears: You are not worth their merriment.'
I was actually wanting to talk about Dylan Thomas' poem which begins
'Remember the procession of the old young men'
describing the rootlessness of unemployed British soldiers of Baumers' generation. I am entranced by this poem, which cannot be spoken without hearing the sound of drums. Sadly it is nowhere to be found at present. Avid Fforumites will know I am angry about 'Do not go gently' --- I have been present when others died. But here Thomas' ability is evident.
I remember from childhood, when there were more of them, old men who had been gassed in WW1. You could hear the sound of their breathing fifty years after; medicine has not provided an answer to chlorine and such things. But I never heard them speak ill of the 'enemy'. Neither would they complain. They came from a different world, it seems. For the common soldier on either side it seems to have been a game that the soldier could not win, a game of mass extermination that no one had the will to stop, and to this day I cannot clearly see what anyone was fighting about, other than the greed of national governmants at the time, about which I freely admit I know nothing and blame no party above another. I cannot help but remember these old men, who did not complain and were not bitter; perhaps others met those with a different view, and if so I do not mean to offend. But talking here to Germans today helps me to think about the German soldiers of WW1, rather than just the characters in a German work of fiction; and to hope if I met one of those few that remain, that his gassed lungs or missing legs would grieve me in just the same way.